Somehow, being alone with God doesn't seem as embarrassing as facing up to another person. Until we actually sit down and talk aloud about what we have so long hidden, our willingness to clean house is still largely theoretical.

TWELVE STEPS AND TWELVE TRADITIONS, p. 60

It wasn't unusual for me to talk to God, and myself, about my character defects. But to sit down, face to face, and openly discuss these intimacies with another person was much more difficult. I recognized in the experience, however, a similar relief to the one I had experienced when I first admitted I was an alcoholic. I began to appreciate the spiritual significance of the program and that this Step was just an introduction to what was yet to come in the remaining seven Steps.

Cling to the thought that, in God's hands, the dark past is the greatest possession you have – the key to life and happiness for others. With it you can avert death and misery for them.

ALCOHOLICS ANONYMOUS, p. 124

No longer is my past an autobiography; it is a reference book to be taken down, opened and shared. Today as I report for duty, the most wonderful picture comes through. For, though this day be dark – as some days must be – the stars will shine even brighter later. My witness that they do shine will be called for in the very near future. All my past will this day be a part of me, because it is the key, not the lock.

Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.

TWELVE STEPS AND TWELVE TRADITIONS, p. 55

Since it is true that God comes to me through people, I can see that by keeping people at a distance I also keep God at a distance. God is nearer to me than I think and I can experience Him by loving people and allowing people to love me. But I can neither love nor be loved if I allow my secrets to get in the way.

It's the side of myself that I refuse to look at that rules me. I must be willing to look at the dark side in order to heal my mind and heart because that is the road to freedom. I must walk into darkness to find the light and walk into fear to find peace.

By revealing my secrets – and thereby ridding myself of guilt – I can actually change my thinking; by altering my thinking, I can change myself. My thoughts create my future. What I will be tomorrow is determined by what I think today.

These legacies of suffering and of recovery are easily passed among alcoholics, one to the other. This is our gift from God, and its bestowal upon others like us is the one aim that today animates A.A.'s all around the globe.

TWELVE STEPS AND TWELVE TRADITIONS, p. 151

The great paradox of A.A. is that I know I cannot keep the precious gift of sobriety unless I give it away.

My primary purpose is to stay sober. In A.A. I have no other goal, and the importance of this is a matter of life or death for me. If I veer from this purpose I lose. But A.A. is not only for me; it is for the alcoholic who still suffers. The legions of recovering alcoholics stay sober by sharing with fellow alcoholics. The way to my recovery is to show others in A.A. that when I share with them, we both grow in the grace of the Higher Power, and both of us are on the road to a happy destiny.

Some may think that we have carried the principle of group autonomy to extremes. For example, in its original "long form," Tradition Four declares: "Any two or three gathered together for sobriety may call themselves an A.A. group, provided that as a group they have no other affiliation."* . . . But this ultra-liberty is not so risky as it looks.

A.A. COMES OF AGE, pp. 104-05

As an active alcoholic, I abused every liberty that life afforded. How could A.A. expect me to respect the "ultra-liberty" bestowed by Tradition Four? Learning respect has become a lifetime job.

A.A. has made me fully accept the necessity of discipline and that, if I do not assert it from within, then I will pay for it. This applies to groups too. Tradition Four points me in a spiritual direction, in spite of my alcoholic inclinations.

* This is a misquote; Bill is referring to the Third Tradition.

All A.A. progress can be reckoned in terms of just two words: humility and responsibility. Our whole spiritual development can be accurately measured by our degree of adherence to these magnificent standards.

AS BILL SEES IT, p. 271

To acknowledge and respect the views, accomplishments and prerogatives of others and to accept being wrong shows me the way of humility. To practice the principles of A.A. in all my affairs guides me to be responsible. Honoring these precepts gives credence to Tradition Four—and to all other Traditions of the Fellowship. Alcoholics Anonymous has evolved a philosophy of life full of valid motivations, rich in highly relevant principles and ethical values, a view of life which can be extended beyond the confines of the alcoholic population. To honor these precepts I need only to pray, and care for my fellow man as if each one were my brother.

We realize we know only a little. God will constantly disclose more to you and to us. Ask Him in your morning meditation what you can do each day for the man who is still sick. The answers will come, if your own house is in order. But obviously you cannot transmit something you haven't got. See to it that your relationship with Him is right, and great events will come to pass for you and countless others. This is the Great Fact for us.

ALCOHOLICS ANONYMOUS, p. 164

Sobriety is a journey of joyful discovery. Each day brings new experience, awareness, greater hope, deeper faith, broader tolerance. I must maintain these attributes or I will have nothing to pass on.

Great events for this recovering alcoholic are the normal everyday joys found in being able to live another day in God's grace.

I don't think happiness or unhappiness is the point. How do we meet the problems we face? How do we best learn from them and transmit what we have learned to others, if they would receive the knowledge?

AS BILL SEES IT, p. 306

In my search "to be happy," I changed jobs, married and divorced, took geographical cures, and ran myself into debt—financially, emotionally and spiritually. In A.A., I'm learning to grow up. Instead of demanding that people, places and things make me happy, I can ask God for self-acceptance. When a problem overwhelms me, A.A.'s Twelve Steps will help me grow through the pain. The knowledge I gain can be a gift to others who suffer with the same problem. As Bill said, "When pain comes, we are expected to learn from it willingly, and help others to learn. When happiness comes, we accept it as a gift, and thank God for it." (As Bill Sees It, p. 306)

In the late stages of our drinking, the will to resist has fled. Yet when we admit complete defeat and when we become entirely ready to try A.A. principles, our obsession leaves us and we enter a new dimension—freedom under God as we understand Him.

AS BILL SEES IT, p. 283

I am fortunate to be among the ones who have had this awesome transformation in my life. When I entered the doors of A.A., alone and desperate, I had been beaten into willingness to believe anything I heard. One of the things I heard was, "This could be your last hangover, or you can keep going round and round." The man who said this obviously was a whole lot better off than I. I liked the idea of admitting defeat and I have been free ever since! My heart heard what my mind never could: "Being powerless over alcohol is no big deal." I'm free and I'm grateful!

Alcoholism was a lonely business, even though we were surrounded by people who loved us. . . . We were trying to find emotional security either by dominating or by being dependent upon others. . . . We still vainly tried to be secure by some unhealthy sort of domination or dependence.

AS BILL SEES IT, p. 252

When I did my personal inventory I found that I had unhealthy relationships with most people in my life—my friends and family, for example. I always felt isolated and lonely. I drank to dull emotional pain.

It was through staying sober, having a good sponsor and working the Twelve Steps that I was able to build up my low self-esteem. First the Twelve Steps taught me to become my own best friend, and then, when I was able to love myself, I could reach out and love others.