Where humility had formerly stood for a forced feeding on humble pie, it now begins to mean the nourishing ingredient which can give us serenity.

TWELVE STEPS AND TWELVE TRADITIONS, p. 74

How often do I focus on my problems and frustrations? When I am having a "good day" these same problems shrink in importance and my preoccupation with them dwindles. Wouldn't it be better if I could find a key to unlock the "magic" of my "good days" for use on the woes of my "bad days?"

I already have the solution! Instead of trying to run away from my pain and wish my problems away, I can pray for humility! Humility will heal the pain. Humility will take me out of myself. Humility, that strength granted to me by that "power greater than myself," is mine for the asking! Humility will bring balance back into my life. Humility will allow me to accept my humanness joyously.

As long as we placed self-reliance first, a genuine reliance upon a Higher Power was out of the question. That basic ingredient of all humility, a desire to seek and do God's will, was missing.

TWELVE STEPS AND TWELVE TRADITIONS, p. 72

When I first came to A.A., I wanted to find some of the elusive quality called humility. I didn't realize I was looking for humility because I thought it would help me get what I wanted, and that I would do anything for others if I thought God would somehow reward me for it. I try to remember now that the people I meet in the course of my day are as close to God as I am ever going to get while on this earth. I need to pray for knowledge of God's will today, and see how my experience with hope and pain can help other people; if I can do that, I don't need to search for humility, it has found me.

For without some degree of humility, no alcoholic can stay sober at all. . . . Without it, they cannot live to much useful purpose, or, in adversity, be able to summon the faith that can meet any emergency.

TWELVE STEPS AND TWELVE TRADITIONS, p. 70

Why do I balk at the word "humility"? I am not humbling myself toward other people, but toward God, as I understand Him. Humility means "to show submissive respect," and by being humble I realize I am not the center of the universe. When I was drinking, I was consumed by pride and self-centeredness. I felt the entire world revolved around me, that I was master of my destiny. Humility enables me to depend more on God to help me overcome obstacles, to help me with my own imperfections, so that I may grow spiritually. I must solve more difficult problems to increase my proficiency and, as I encounter life's stumbling blocks, I must learn to overcome them through God's help. Daily communion with God demonstrates my humility and provides me with the realization that an entity more powerful than I is willing to help me if I cease trying to play God myself.

A great turning point in our lives came when we sought for humility as something we really wanted, rather than as something we must have.

TWELVE STEPS AND TWELVE TRADITIONS, p. 75

Either the A.A. way of life becomes one of joy or I return to the darkness and despair of alcoholism. Joy comes to me when my attitude concerning God and humility turns to one of desire rather than of burden. The darkness in my life changes to radiant light when I arrive at the realization that being truthful and honest in dealing with my inventory results in my life being filled with serenity, freedom, and joy. Trust in my Higher Power deepens, and the flush of gratitude spreads through my being. I am convinced that being humble is being truthful and honest in dealing with myself and God. It is then that humility is something I "really want," rather than being "something I must have."

. . . when we have taken a square look at some of these defects, have discussed them with another, and have become willing to have them removed, our thinking about humility commences to have a wider meaning.

TWELVE STEPS AND TWELVE TRADITIONS, p. 74

When situations arise which destroy my serenity, pain often motivates me to ask God for clarity in seeing my part in the situation. Admitting my powerlessness, I humbly pray for acceptance. I try to see how my character defects contributed to the situation. Could I have been more patient? Was I intolerant? Did I insist on having my own way? Was I afraid? As my defects are revealed, I put self-reliance aside and humbly ask God to remove my shortcomings. The situation may not change, but as I practice exercising humility, I enjoy the peace and serenity which are the natural benefits of placing my reliance in a power greater than myself.

Humbly asked Him to remove our shortcomings.

TWELVE STEPS AND TWELVE TRADITIONS, p. 70

The subject of humility is a difficult one. Humility is not thinking less of myself than I ought to; it is acknowledging that I do certain things well, it is accepting a compliment graciously.

God can only do for me what He can do through me. Humility is the result of knowing that God is the doer, not me. In the light of this awareness, how can I take pride in my accomplishments? I am an instrument and any work I seem to be doing is being done by God through me. I ask God on a daily basis to remove my shortcomings, in order that I may more freely go about my A.A. business of "love and service."

The Seventh Step is where we make the change in our attitude which permits us, with humility as our guide, to move out from ourselves toward others and toward God.

TWELVE STEPS AND TWELVE TRADITIONS, p. 76

When I finally asked God to remove those things blocking me from Him and the sunlight of the Spirit, I embarked on a journey more glorious than I ever imagined. I experienced a freedom from those characteristics that had me wrapped up in myself. Because of this humbling Step, I feel clean.

I am especially aware of this Step because I'm now able to be useful to God and to my fellows. I know that He has granted me strength to do His bidding and has prepared me for anyone, and anything, that comes my way today. I am truly in His hands, and I give thanks for the joy that I can be useful today.

. . . primarily fear that we would lose something we already possessed or would fail to get something we demanded. Living upon a basis of unsatisfied demands, we were in a state of continual disturbance and frustration. Therefore, no peace was to be had unless we could find a means of reducing these demands. The difference between a demand and a simple request is plain to anyone.

TWELVE STEPS AND TWELVE TRADITIONS, p. 76

Peace is possible for me only when I let go of expectations. When I'm trapped in thoughts about what I want and what should be coming to me, I'm in a state of fear or anxious anticipation and this is not conducive to emotional sobriety. I must surrender – over and over – to the reality of my dependence on God, for then I find peace, gratitude and spiritual security.

The chief activator of our defects has been self-centered fear. . . .

TWELVE STEPS AND TWELVE TRADITIONS, p. 76

When I feel uncomfortable, irritated, or depressed, I look for fear. This "evil and corroding thread" is the root of my distress: Fear of failure; fear of others' opinions; fear of harm, and many other fears. I have found a Higher Power who does not want me to live in fear and, as a result, the experience of A.A. in my life is freedom and joy. I am no longer willing to live with the multitude of character defects that characterized my life while I was drinking. Step Seven is my vehicle to freedom from these defects. I pray for help in identifying the fear underneath the defect, and then I ask God to relieve me of that fear. This method works for me without fail and is one of the great miracles of my life in Alcoholics Anonymous.

Our human resources, as marshalled by the will, were not sufficient; they failed utterly. . . . Every day is a day when we must carry the vision of God's will into all our activities.

ALCOHOLICS ANONYMOUS, pp. 45, 85

I hear talk of the "weak-willed" alcoholic, but I am one of the strongest-willed people on earth! I now know that my incredible strength of will is not enough to save my life. My problem is not one of "weakness," but rather of direction. When I, without falsely diminishing myself, accept my honest limitations and turn to God's guidance, my worst faults become my greatest assets. My strong will, rightly directed, keeps me working until the promises of the program become my daily reality.